Kabbalah Concepts

The Mo’hin are the directive force given to a configuration by one or two superior configurations. Depending on the state of growth, there are Mo’hin of Katnut – infancy – and

The Kabbalah is the mystical and esoteric explanation of the Torah. It teaches the unfolding of the worlds, the will of the Creator, the various ways of guidance of these

Since the goal is to make the upper masculine and feminine energies unite, man has to “resemble” physically the higher masculine configuration, i.e. configuration זעיר אנפין. The Tefilin on the

The soul has five levels, their names are: Nefesh, Rua’h, Neshama, ‘Haya and Ye’hida. The soul is the spiritual entity inside the body, the latter being only its outer garment.

There is a “second” authority called Sitra A’hra – negative force or “evil”. Even though it is the opposite of everything good, it is important to understand that the origin

There are different systems of interpretation of the hidden meanings of the Torah. One of them is the Gematria, where the mathematical values of each letter or word are calculated.

To reach a more active role in the unification of the different configurations, one needs to understand and concentrate when praying. There are different levels of Kavanah – concentration. The

The forces or energies that make or influence the guidance are also identified or described as the different names of God. The main names are: Y-H-V-H – י-ה-ו-ה Ein Sof –

Tikun in the Kabbalah is a very important notion. It shows, in a way, that everything that was created with a possibility of deficiency also has a potential to be

The Kabbalah is the mystical and esoteric explanation of the Torah. All the profound secrets explained in the Kabbalah, are alluded to in the letters, words and different stories narrated

At first, the Creator was alone, filling all space with His energy. He was not bestowing His influence because there was no one to receive it. When He willed to

A world is a possibility and a type of existence in a particular dimension. From the first configuration; Adam Kadmon (Primordial man), emerged the emanations that made the other worlds.

The light of G-od is of a perfect unicity, without any variables or difference. Once this energy enters a particular Sephira, its outcome or effect is transformed into a particular

The light of G-od is unique and of equal force and quality. A Sephira is in a way a “filter” that holds and transforms a certain part of this light

To sustain the recipients after they broke, 288 sparks of the lights came down as well, because a connection to their original lights was needed to keep them alive. Some

This ray of His direct light called “Kav” emerged from Ein Sof (Infinite) and entered on one side of the vacant space, where there was still an imprint of the

In the beginning, there was no existence except His presence; the Creator was alone, occupying all space with His light. His light, without end, borders or limit, filled everything. He